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“Yes, that is best, little John.”,
“Well—that was because of the boat-hook, you see; but I asked him to excuse me and we shook hands.”,
Bob looked up to see a young fellow of about his own age coming towards them. He was rather tall and dark and dressed in khaki, and wore canvas leggins. It was the costume of a regular civil engineer, thought the boy from the East.,
“Dad made his own way, tackled the job he wanted and made good. I’ve got to do the same. Probably his father wanted him to do something quite different. I’ll ask him about that some time. Besides, if I just took up Dad’s business, it wouldn’t seem right somehow.”
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The night passed without any disturbance. The morning arose fresh and bright; the Heavens exhibited a clear and unclouded concave; even the wild heath, refreshed by the late rains, smiled around, and sent up with the morning gale a stream of fragrance.,
'A short time since,' continued the marchioness, 'the marquis brought me a fortnight's provision, and told me that I should probably see him no more till the expiration of that term. His absence at this period you have explained in your account of the transactions at the abbey of St Augustin. How can I ever sufficiently acknowledge the obligations I owe to my dear and invaluable friend Madame de Menon! Oh! that it might be permitted me to testify my gratitude.',
But it is now time to return to the King. While the enemy kept him shut up in his capital, he could not continually send messengers to the Queen. At last, however, after several sorties, he obliged the besiegers to retire, and he rejoiced at his success less on his own account, than on that of the Queen, whom he could now bring back in safety. He was in total ignorance of the disaster which had befallen her, for none of his officers had dared to tell him of it. They had been into the forest and found the remains of the chariot, the runaway horses, and the driving apparel which she had put on when going to find her husband. As they were fully persuaded that she was dead, and had been eaten by wild beasts, their only care was to make the King believe that she had died suddenly. On receiving this mournful intelligence, he thought he should die himself of grief; he tore his hair, he wept many tears, and gave vent to his bereavement in every imaginable expression of sorrow, cries, sobs, and sighs. For some days he would see no one, nor allow himself to be seen; he then returned to his capital, and entered on a long period of mourning, to which the sorrow of his heart testified more sincerely than even his sombre garments of grief. All the surrounding kings sent their ambassadors charged with messages of condolence; and when the ceremonies, indispensable to these occasions, were over, he granted his subjects a period of peace, exempting them from military service, and helping them, in every possible way, to improve their commerce.,
There came a year of bad harvest, and the famine was so severe that these poor people determined to get rid of their children. One evening, when they were all in bed, and the woodcutter was sitting over the fire with his wife, he said to her, with an aching heart, "You see plainly that we can no longer find food for our children. I cannot let them die of hunger before my very eyes, and I have made up my mind to take them to the wood to-morrow, and there lose them, which will be easily done, for whilst they are busy tying up the faggots, we have only to run away unseen by them." "Ah!" exclaimed the woodcutter's wife, "Can you find the heart to lose your own children?" In vain her husband represented to her their great poverty; she would not consent to the deed. She was poor, but she was their mother. After a while, however, having thought over the misery it would be to her to see them die of hunger, she assented to her husband's proposal, and went weeping to bed.
'I was interrupted in my confession by a sound of deep sobs, and rising my eyes, Oh God, what were my sensations, when in the features of the holy father I discovered Angelo! His image faded like a vision from my sight, and I sunk at his feet. On recovering I found myself on my matrass, attended by a sister, who I discovered by her conversation had no suspicion of the occasion of my disorder. Indisposition confined me to my bed for several days; when I recovered, I saw Angelo no more, and could almost have doubted my senses, and believed that an illusion had crossed my sight, till one day I found in my cell a written paper. I distinguished at the first glance the handwriting of Angelo, that well-known hand which had so often awakened me to other emotions. I trembled at the sight; my beating heart acknowledged the beloved characters; a cold tremor shook my frame, and half breathless I seized the paper. But recollecting myself, I paused—I hesitated: duty at length yielded to the strong temptation, and I read the lines! Oh! those lines prompted by despair, and bathed in my tears! every word they offered gave a new pang to my heart, and swelled its anguish almost beyond endurance. I learned that Angelo, severely wounded in a foreign engagement, had been left for dead upon the field; that his life was saved by the humanity of a common soldier of the enemy, who perceiving signs of existence, conveyed him to a house. Assistance was soon procured, but his wounds exhibited the most alarming symptoms. During several months he languished between life and death, till at length his youth and constitution surmounted the conflict, and he returned to Naples. Here he saw my brother, whose distress and astonishment at beholding him occasioned a relation of past circumstances, and of the vows I had taken in consequence of the report of his death. It is unnecessary to mention the immediate effect of this narration; the final one exhibited a very singular proof of his attachment and despair;—he devoted himself to a monastic life, and chose this abbey for the place of his residence, because it contained the object most dear to his affections. His letter informed me that he had purposely avoided discovering himself, endeavouring to be contented with the opportunities which occurred of silently observing me, till chance had occasioned the foregoing interview.—But that since its effects had been so mutually painful, he would relieve me from the apprehension of a similar distress, by assuring me, that I should see him no more. He was faithful to his promise; from that day I have never seen him, and am even ignorant whether he yet inhabits this asylum; the efforts of religious fortitude, and the just fear of exciting curiosity, having withheld me from enquiry. But the moment of our last interview has been equally fatal to my peace and to my health, and I trust I shall, ere very long, be released from the agonizing ineffectual struggles occasioned by the consciousness of sacred vows imperfectly performed, and by earthly affections not wholly subdued.'
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'My children,' said she, 'I will not attempt to persuade you that the existence of such spirits is impossible. Who shall say that any thing is impossible to God? We know that he has made us, who are embodied spirits; he, therefore, can make unembodied spirits. If we cannot understand how such spirits exist, we should consider the limited powers of our minds, and that we cannot understand many things which are indisputably true. No one yet knows why the magnetic needle points to the north; yet you, who have never seen a magnet, do not hesitate to believe that it has this tendency, because you have been well assured of it, both from books and in conversation. Since, therefore, we are sure that nothing is impossible to God, and that such beings may exist, though we cannot tell how, we ought to consider by what evidence their existence is supported. I do not say that spirits have appeared; but if several discreet unprejudiced persons were to assure me that they had seen one, I should not be proud or bold enough to reply—'it is impossible.' Let not, however, such considerations disturb your minds. I have said thus much, because I was unwilling to impose upon your understandings; it is now your part to exercise your reason, and preserve the unmoved confidence of virtue. Such spirits, if indeed they have ever been seen, can have appeared only by the express permission of God, and for some very singular purposes; be assured that there are no beings who act unseen by him; and that, therefore, there are none from whom innocence can ever suffer harm.'
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